Fashion Causes Changes In Social Economic And Political Landscapes Europe’s New Jews

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Europe’s New Jews

They live in self-imposed ghettos, are subject to ridicule and, worse, are perennial targets of far-right thugs and pop politicians of all persuasive powers. They are mostly limited to simple jobs. They are accused of spreading crime, terrorism, disease, being negative, violent and refusing to integrate into society.

Their religion is throwback and austere, advocating ritual slaughter and male circumcision. They rarely socialize or reciprocate. Most of them were born in European countries but are not allowed to vote. Brown-skinned and marked by foreign accents, they are subject to police profiling, harassment, and all manner of racism.

They are Europe’s new Jews and its Muslim minority.

Muslims, especially Arab youth from North Africa, are disproportionately represented in crime, including hate crimes, primarily against Jews. Cells of exclusively Muslim Al Qaeda have been found in many Western European countries. However, this has been attributed to deep ubiquitous long-term unemployment and upward mobility impediments, both socially and economically, largely due to implicit or explicit racism. It may be due to safety.

Moreover, stereotypes are wrong. The incidence of higher education and skills is higher among Muslim immigrants than among the general population, a phenomenon known as “brain drain”. Europe attracts the brightest and brightest – students, academics, scientists, engineers, intellectuals – from its poor, politically dysfunctional and backward homelands.

The Economist is investigating the situation of friction and withdrawal.

“Indifference to Islam has turned first into contempt, then into suspicion, and more recently into hostility… (according to images) oil-powered emirs, Palestinian terrorists, Iranian ayatollahs, mass immigrants, And the attacks of September 11. Not planned by Western-based Muslims, but aided by the abhorrent regime in Afghanistan…Muslims tend to come from poor rural areas.Most have no education. Many are white. They often encounter xenophobia and discrimination, sometimes exacerbated by racists. Politicians, as they speak little or no language of the wider society. , find it difficult to find work. Their children are struggling in school. They congregate in poor neighborhoods, often in state housing… withdrawn in their own world and self-sufficient. form a self-contained community of

This self-isolation has multiple facets. The clan’s actions continue for decades. Marriages are still being arranged – reluctant brides and grooms are imported from their home country to marry immigrants from the same area or village. “Parallel Society” extends to cultural practices, religious practices and social norms.

Assimilation and integration have many enemies.

Remittances from abroad are a significant part of the gross national product and budgetary income of countries such as Bangladesh and Pakistan. Hence their desperate efforts to maintain a cohesive national and cultural identity of expats. It discourages Turkish assimilation or social integration in Germany. Turkish businesses such as newspapers, satellite television, food, clothing, travel agencies and publishers have thrived due to ghettoization.

There is an implicit confluence of interests between governments, exporters and Islamic organizations. All three want Turks in Germany to remain Turks as much as possible. The more nostalgic and homebound the expatriate, the bigger and more frequent his remittances, the higher his consumption of Turkish goods and services, and the more likely he is to rely on religion as a determinant of his besieged and crumbling identity. .

The number of Muslims cannot be ignored. His two European countries of Bosnia and Herzegovina and Albania are Muslim majority. Others, both in Old Europe and its post-communist East, have significant and growing Muslim minorities. In virtually every European country, from Russia to Macedonia, Bulgaria to the United Kingdom, waves of immigration and birth rates three times higher than indigenous hers, and indigenous population shares are increasing. One in seven of his Russians is Muslim, making him more than 20 million.

According to the March-April issue of Foreign Policy, Europe’s non-Muslim segment could shrink by 3.5% by 2015, while the Muslim population could double. In Germany he has 3 million Turks, and in the rest of her EU countries 12 million, including Algerians, Moroccans, Pakistanis, Bangladeshis, Egyptians, Senegalese, Malians, Tunisians, etc. of Muslims.

This is 2.5 times the number of Muslims in the United States. Even assuming (wrongly) that they all occupy the lowest decile of income, their combined annual purchasing power makes him a whopping $150 billion. Additionally, recent retroactive changes to German law have naturalized more than one million immigrants and automatically granted much-needed citizenship to her 160,000 Muslims born in Germany each year.

Two to three million Muslims in France (half that number) are eligible to vote. Another million people in the UK (1 in 2 for her) voted. These figures are what the polls count, not offset by the concerted efforts of the influential Jewish lobby.There are only 1 million Jews in Western Europe.

Muslims are becoming a fair swing vote. For example, they may have decided the last elections in Germany. Recognizing their growing centrality, France established the French Council of Islam, the equivalent of Napoleon’s Jewish congregation, but without voter fraud. His two ministers in France are Muslim. Britain has an Islamic Council.

Russian President Vladimir Putin and Moscow Mayor Yuri Luzhkov struggle to greet the capital’s one million Muslims on the occasion of the feast of sacrifice. They are also actively seeking votes from the industrialized Volga nationalist and elitist Muslims, mostly Tatars, Bashkirs and Chuvash. Even Chechens, Circassians and Dagestanis, the poor, highly despised and powerless Muslims of the northern Caucasus, are benefiting from this new awareness of their right to vote.

Muslims in Europe are divided by their common beliefs—Shia, Sunni, and Wahab—but they are united by supporting the Palestinian cause and opposing the Iraq war. This, and post-colonial guilt, a sentiment particularly prominent in France and Britain, explains Germany’s rediscovered pacifist backbone and France’s anti-Israel (not anti-Semitic) tendencies. It helps a lot.

Moreover, Muslims have played an important economic role on the African continent since the early 1960s. Europe’s post-war miracle was based on these cheap, abundant and frequently replenished gastalviters, or “guest workers”. Objective research consistently shows that migrants contribute more to the host country’s economy as consumers, investors and workers than they do to deprive them of social services and public goods. increase. This is especially true in Europe, where early retirees are aging and have relied on an unbroken stream of pension contributions from young workers, many of whom are immigrants.

Businesses are eyeing this emerging market. UK financial intermediaries such as the West Bromwich Building Society have recently introduced ‘Islamic’ (interest free) mortgages. According to market research firm Datamonitor, in the UK alone he could reach $7 billion in 2006, up from $60 million today. The Bank of England is working on regulatory readiness to meet the pent-up demand.

But their very integration, even if hesitant and gradual, leaves European Muslims vulnerable to the kind of treatment the Old Continent gave Jews before the Holocaust. The growing presence of Muslims in a stagnant job market in India inevitably sparked a backlash, hidden in Samuel Huntington’s 1993 Foreign Affairs essay “Clash of Civilizations”. is often

Even tolerant Italy was affected. Last year, Cardinal Giacomo Biffi, the archbishop of Bologna, denounced Islam as incompatible with Italian culture. said there is.

Prominent journalist Oriana Fallaci published a ridiculous and abusive article last year titled “Anger and Pride,” calling Muslims everywhere “breeding like rats” and “pooping and pissing.” I do” (sic!), accusing him of supporting Osama. Bin Laden indiscriminately.

Young Muslims responded to both escalating anti-Muslim rhetoric in Europe and Islamic “victories” elsewhere, such as the 1979 Iranian revolution, by becoming more radicalized and refusing to assimilate. Saudi Arabia, Yemen, Somalia, Pakistan and Iran are praying at mosques funded by shady Islamic charities.

Over the past two years, Britain has suffered its worst race riots in half a century. France is threatened by an unprecedented wave of crime emanating from banlieu – a dilapidated, mostly Muslim housing estate on the outskirts of town. September 11 has only accelerated the inevitable conflicts between marginalized minorities and hostile authorities across the continent. Recent changes in European, and particularly British, law openly profile and target Muslims.

This is an amazing transformation. Europe supported Muslim Bosnian rebels against Serbs, Muslim Chechens against Russia, Palestinians against Israelis, and Muslim Albanian rebels against both Serbs and Macedonians. Nor was this consistent pro-Islamic orientation new.

Britain’s Racial Equality Commission, which primarily addresses the needs of Muslims, was established 37 years ago. Its foreign ministry never wavers from its pro-Arab prejudices. Germany established a Central Council for Muslims. Throughout the 1960s, 70s, and 80s, both anti-Americanism and the more veteran anti-Israel movement helped maintain European sympathy for Muslim refugees and “freedom fighters.”

September 11th paid for this friendship. The danger is that the recently emerging brand of “Euro-Islamic” may collapse from this sudden and widespread distrust. Time Magazine described the blend as “a traditional Quranic-based religion that prohibits alcohol and interest-bearing loans, but is enduring ‘Western’ values ​​of tolerance, democracy, and civil liberties. It is characterized as such,” he explains.

Such “enlightened” Muslims serve as irreplaceable bridges between Europe and Asia, including Russia, the Middle East, China, and other places where Muslims are in the majority or minority. can fulfill Since most of today’s world conflicts involve Islamic extremists, world peace and a functioning “new order” depend heavily on the goodwill and communication skills of Muslims.

Benign amalgams like this are the only realistic hope for reconciliation. Europe continues to age and stagnate and can only be revitalized by welcoming young, dynamic and motivated immigrants. Most of the immigrants are Muslim-bound. Coexistence is possible, and unless Huntington’s dystopian vision becomes a fundamental policy document for the West, a clash of civilizations is inevitable.

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