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Critique of: The Qur’An
To understand the Qur’an (Koran) is to first understand its predecessor, the Bible; for, Bible text contains the props and principals sustaining Islam credibility. Without his Jewish-Christian mentor, it is doubtful if the husband of his 9-year-old wife could ever have established Islam as a viable devise to excite the great numbers now submissive to his invented monotheism.
Despite much misinterpretation from enamoured religionists, the biblical God very clearly selected a chosen people over all other Hebrews or subgroups (Gen. 17:21, Isa. 44:1, Mk. 13:20, et el.). Presuming our comprehension to be true, we ask: How can other zealots expect to supersede the ‘chosen’ designation? How can Ishmael progeny gain the promise, when Bible context plainly states disinheritance?
To expand on qualification, we consult Bible text to determine Qur’an credibility; for Christian and Muslim consider Bible text inspired and its principals engaged in certain God induced activity. We raise this point to prompt exegetical review, for time awareness must pervade our assembly of milestones as we highlight Islam and Judeo-Christian pursuit of the God timetable.
In ancient God worship, ‘chosen people’ abided in covenant intervals, or ‘Ten Ages’ (Kingdoms) increments; which ancient Ages expired in an orderly fashion as the chosen traveled to and fro over designated lands (Gen. 15:18). If a fair critique can be expected via strict word semantics, then, a Covenant timetable would seem to eliminate arrogation.
Modern Jew, Christian, and Muslim compete from ancient inspirations. Regarding this reality and the legal-historical uncertainty raised, our critique probes Nooruddin’s Qur’an, Arabic rendition, translated to English by Islam scholars, including oversight by Nooruddin’s daughter-in-law Amatul Rahman Omar, M.A. Also, we consult the Electronic Text Center Collections translation at the University of Virginia, to effect greater Qur’an translation.
Amatul and Nooruddin were infatuated with Qur’an text. Biased, Amatul’s 58-page Apologetic prefaces Nooruddin’s translation: with claims of book intellectuality, purity, holiness, and inspiration. Her Apologetic contains endless saccharin tribute, and though totally disregarding the collected legal-historical auspices.
Amatul claims Nooruddin to be an 11th son and able to recite the entire Qur’an text — a questionable feat, yet they claim since the time of Omar (the second Caliph), many have learned to recite the whole text during Tarawih (late night prayer) in the month of Ramadzan. Such cannot be a common capability. Fast readers require at least 12 hours to finish the entire Qur’an text.
The Qur’an contains little linguistic difficulties other than English transliteration. Its simplicity would not suggest differing viewpoint; for, it does not evidence symbols and numbers obscurity as does its inspiration, the Bible; but simple allegories exist in the Qur’an, much as difficult symbols and parables occur in Bible constructs. Expectedly, disagreement appears amongst Sunni and Shiite sects as it does within Jewish and Christian factions. Like Christian denominationalism and Judaism, they look only to a calamitous end and perceived levitation into paradise. Steeped in Eden genesis, Qur’an text evidences many principals and principles drawn from Bible anthologies. Here, we encounter identity with the Bible repertoire, steeped in Edenic parallels and Bible principals, but published in an improper season consistent with biblical timetables.
Abraham envisioned special inheritance for one of his eight sons, Isaac. In turn, Isaac awarded the promise to one of his sons, Jacob, under a new name, Israel; thus, land was distributed to Israel’s twelve sons, circa 1400 B.C. The Twelve Tribes evolved into Jewish tradition and finally to theocratic conclusion at Messiah’s second coming. Parousia Extending theological sanctions, Islam disallows ‘Ten Ages’ represented as Kingdom intervals in the God-order and expect such to be ended in another ‘Last Age.’
Over 1100 years after Daniel, Mohammed envisioned further Gabriel contact, warred over Kaa’ba authority, ransomed trade-route control, and enforced tenets as a profit motive. Now, Islam celebrates a yearly pilgrimage (Hajj) to the Kaa’ba sanctuary in Mecca. Within this historical ambiance, the masses yearly rejuvenate Islam fervor.
Mohammed terrorized the Jew/Christian elements into Allah worship — by threatening and carrying out much torture and death. Concurrent with Islam tomes, other legal-historicisms accuse the prophet of illiteracy and mental inconstancy. From a background of recorded terrorist activities, caravan looting, slave trading, female abasement, and cruelty beyond imagination, from this troubling beginning, Islam grew into present hordes of dedicated jihadists. Now, Islam tenets reflect the early acts, deeds, and instructions prefacing Qur’an edicts. Time and space will permit only a couple of Sura (Chapter and verse) examples.
Sura 5.33: “The punishment of those who wage war against Allah and His apostle and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned;…” Sura 9.18: “Only he (Islam believers, bw) shall visit the mosques of Allah who believes in Allah and the latter day,… ” Infractions earn a death sentence. Many, many more incitements to violence, mendacity, and depravity are found in the Qur’an and Hadith examples. Lying is an acceptable behavior.
Islam’s message is alarming — confirmed in near and distant acts of violence. Qur’an text ignites the most ignoble of human emotions: enjoyment of an opponent’s pain and demise, championing acts of martyrdom, and promoting such despite an extinct cause. Discover more about Mid-East monotheism obsoleteness, radical agenda, and futility: all syllogistically witnessed as to rightness or wrongness.
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